I had read about former Supreme Court Justice David Souter’s recent commencement address at Harvard, but it wasn’t til today that I read the entire speech, available here. The address is an eloquent and persuasive response to (and take-down of) the theory of Constitutional “originalism” espoused vehemently by Justice Scalia, among others.
I’ve been thinking lately about liberals’ persistent inability to win the war of words, and conservatives’ great skill at manipulating language in their favor. Scalia, for instance, has done an excellent job of making originalism sound like duh, the only possible legitimate method of engaging in Constitutional analysis. See, when you’re an originalist, you “begin with the text,” then “give that text the meaning that it bore when it was adopted by the people.” Sounds easy enough, right? If you’re not an originalist, then obviously you must believe in a totally malleable Constitution, and in that case “You can give [the Constitution] whatever meaning you want and, when future necessity arises, you simply change the meaning.” Sounds ridiculous! Scalia must be right. Oh, wait. No, I don’t actually agree with that at all. Hmm.
Of course, a big part of the problem is that when you see the world in black & white, it’s a lot easier to come up with catchy compelling slogans than when you recognize the nuances. Which Justice Souter clearly does. It’s harder to put a name to the alternate model he’s describing, or to fit it into soundbite form. The whole address is really worth reading, but here’s a snapshot of why he rejects the originalist (in his words, “fair reading”) model–which he says has “only a tenuous connection to reality.”
The Constitution is a pantheon of values, and a lot of hard cases are hard because the Constitution gives no simple rule of decision for the cases in which one of the values is truly at odds with another. Not even its most uncompromising and unconditional language can resolve every potential tension of one provision with another, tension the Constitution’s Framers left to be resolved another day; and another day after that, for our cases can give no answers that fit all conflicts, and no resolutions immune to rethinking when the significance of old facts may have changed in the changing world.
And to indulge in another long quote, I also really liked Justice Souter’s take on the appeal of the “fair reading” model. It’s hard living in the middle and trying to recognize multiple sides of arguments, and it’s so tempting to just take a hard line and go with it.
behind most dreams of a simpler Constitution there lies a basic human hunger for the certainty and control that the fair reading model seems to promise. And who has not felt that same hunger? Is there any one of us who has not lived through moments, or years, of longing for a world without ambiguity, and for the stability of something unchangeable in human institutions? I don’t forget my own longings for certainty, which heartily resisted the pronouncement of Justice Holmes, that certainty generally is illusion and repose is not our destiny.